Archive for November, 2011

Mobile App Holiday Giveaway: 1000 Church Apps from ROAR

Wednesday, November 30th, 2011

ROAR App's Holiday Giveaway of 1000 Church appsWe are partnering with ROAR to let you know about an awesome opportunity to getting a mobile application built for your church/ministry. Here are the details as posted by ROAR CEO Matt McKee:

From November 29th – December 31, 2011, we are completely waiving the $750 per app setup fee for the first 1,000 churches, ministries, or 501c3 non-profits to sign up. You will still need to pay the monthly hosting fee, but we’ve even reduced that for this limited-time offer! You can choose either option: iPhone and iPad only or iPhone, iPad, and Android. You get a better value if you choose all three platforms, and for this limited time, we’ve also slashed the price if you go ahead and pay for a full year of hosting up front! Seriously, if your church is considering an app, you will not find a better deal than this.

Pricing is as follows:

  • iPhone/iPad app: $30/month or $300/year
  • Android app: $30/month or $300/year
  • iPhone/iPad AND Android apps: $50/month or $500/year
  • And NO setup cost.

So, if you’ve already gotten your ducks in a row concerning what it is that you want from a mobile application (see the recommended reading links below), you just need to step up towards ROAR’s invitation and get that applicaation built.

If you haven’t gotten your mobile app plans moving forward, and development was the sticky point, definitley take advantage of this offering and finish 2011/begin 2012 on a capable mobile foot.

Sign up now before the 1000 slots are taken up.

NOTE: You do need to pay for the 1st month’s hosting fees for the application in order to get the church/ministry application built for free. You can also choose to pay for the entire year, and the free application offer also applies.

About ROAR

Learn more about ROAR’s mobile app development, CMS solutions, their pricing models, and their FAQs at their website.

Recommended Readings
Do make sure to have these articles in your reading list as they will come in handy as you work with ROAR or any other mobile application developers/service providers. The better prepared that you are, they more effective your mobile solution will be.

Take advantage of this partnership between ROAR and MMM while this offer lasts.

 

Counterpoint to Mobile/SMS Church Announcements from Kevin Purcell

Tuesday, November 29th, 2011

Dont like my preaching, call the 1-800 number, from RevRunFun via Kevin PurcellOne of the things that Twitter allows is for people to immediately get into conversations about anything stated in those 140 characters. This morning’s article was based on tweets said later in the day on Sunday. And those tweets were responded to by Kevin Purcell, a good brother, pastor, and friend. He got a pre-viewing of this morning’s article and yesterday posted an excellent counterpoint to it. Here’s a snippet:

…My first reaction was to say, add something like SMS as a way to respond in addition to the paper card/pencil method. Unfortunately, I still have some of the above problems. It could be a distraction to those who don’t have SMS, don’t know what it is, or feel apprehensive about using it. Plus it takes more time to explain this when I could simply say fill out the card in the pew in front of you and be done with.

I do like the idea of offering digital response to those who would prefer it. I don’t have to even mention it from the platform, but it could flash before them in the opening announcement slides. One thing I learned in my doctoral research about using multimedia is that your members seldom see the announcement slides anymore, but the visitors often look at them carefully as a means of judging the church. They will likely notice a slide advertising your church email address, Facebook page, official text message number or Twitter handle. If you do this, make sure these tools are kept fresh. A stale website and Twitter feed does more harm than good. This won’t distract as it would if I actually mention it is because this engages the visitor before worship begins…

Read the rest of Mobile for Visitor Contact in Church from Kevin Purcell.

Now that you’ve heard both, what are your thoughts?

Side note: the image is tongue-in-cheek; Kevin had this posted on a previous article and it just kind of fit.

 

Where’s My Advent App/Calendar?

Monday, November 28th, 2011

Screenshot of Waiting in Joyful Hope Advent calendar appOne of the kinks that you tend to run into when you have a Sunday schedule like ours (i.e., visiting many churches/fellowships per month), is that of the holiday season. You have some groups which do a great job of trying to center their communities on the “holy” part of the holidays. Then, you have others who seem like they are doing everything they can to get rid of that materialistic mentality all-to-common for this time of year. IMO, if every church simply observed Advent, that might not be so hard to do.

So, one of the many items that I’ve kept my ears to the ground for in non-Catholic/Orthodox/Lutherian churches is how they go about Advent. Unfortunately, there’s not much of a mention of it. So, how about we help that out a bit?

Here are a few that I’ve found:

Now, you could simply just be publishing an Advent calendar via Google Calendar (hint, hint) and showing your community how to add this to their mobile devices, but these apps might make it a bit easier.

What are some of the applications or calendars that you folks are using for Advent to keep Christ’s evenutal coming in the front of the eyes of your communities?

 

The Stories for Which We Are Thankful

Thursday, November 24th, 2011

The ResurrectionSome of us are celebrating Thanksgiving today (USA holiday). And as such, many sermons/commentaries have been rendered today and this week to put us in rembrance of what we are thankful for. And certainly, there’s a level of thanks to God that should be rendered for being able to live, eat, and have provision to improve our lives and communities. I just feel that there is a better story that describes the source of thanks this day. Here’s a snippet of the first part of that story:

It was only a 30 second clip. But that was all that we needed to see. There he was, I think. In the face it looked like him, but the body was badily bruised. He had something on his head, but I couldn’t tell – I’ve got a simple mobile without a good screen. It looked like he nearly fell with some beam on his back, but then some other guy grabs the beam from him and then the scene cuts. We all looked at one another terrified. We knew what was next. This kind of message only comes out for certain kinds of capital punishments.

And here’s a snippet of the second part of that story:

The plans came along quickly. This was much different than in times past. It seemed like this time that we just wanted to be on one accord. Some of us reclined in our seats to breathe, some had been on the run a lot longer than just the past three days. Then something strange happened. The mobiles in the center of the table turned on at the same time, then vibrated, then turned off. That was weird, and we all seemed to see it at the same time. It got quiet, really quiet. Then, near the doorway, there was this voice, “Peace be with you.” I couldn’t believe my eyes. The face was right, and the body didn’t look anything like that battered person we saw on the official clip before the crucifixion.

I don’t know about you. But, my motivations for being thankful are founded in a bit more than just eating my fill. Even in my hues of tech and cycling, there’s just a bit more to be thankful for ya know?

Honestly, after reading Operation AJAX, I’m less wanting to be thankful for some histories more than others. Thanks be to God through Christ Jesus that there’s a better history for us when our names have been written into the better book.

 

From the Perspectives of Teachers

Tuesday, November 22nd, 2011

A few years back, SBL Bible Software Shootout was taken for a very different direction when it was realized how well Bible software on mobile devices had evolved. This came across as a strange “finding” from our perspective seeing how long we’d been speaking of the virtues of using mobile devices for Bible studies considering the ease of access to content, the efficiency of the UI, and generally speaking, the cost of the products.

Yet OliveTree and others showed very well that while they might not always be the preferred tool for creating sermons and studies, they were no less capable than “full” software packages commonly found on pastor’s desktops and laptops. This year’s SBL Bible Software Shootout reintroduces the mobile component – especially because of the popularity of the iPad – and gets an additional curveball in some responses towards using this software not from a company’s perspective, but from an instructor’s perspective.

From this year’s SBL Bible Software Shootout 2: Revenge of the Teachers, Biblical Studies and Technological Tools offers some commentary towards these presentations:

Logos: Two professors from Calvin College, Dean Deppe and Carl Bosma, presented on their use of Logos in their classrooms. Calvin College has a 2 week gateway course that is a required part of the curriculum to introduce Logos to the students. An important aspect of the instruction is both learning how to use the program and to start the process of using it to take notes.

  • A 1 hour introduction
  • Four 2 hour sessions explaining features with MDiv students
  • Three 3 hours sessions with MA students.

Deppe showed examples of how he has used Logos. (Cf. Deppe’s All Roads Lead to the Text: Eight Methods of Inquiry into the Bible for his work on using Logos for exegetical examples. I have now acquired the book and will provide a review here, hopefully before the new year.) He demonstrated how he thinks in terms of various lenses for viewing the texts using various Logos tools: Personal Book Builder to collect notes, Collections for searching, Passage Analysis, highlighting, layouts, visual filters including sympathetic highlighting, tools that can be used for students who don’t know Greek or Hebrew, etc. He showed an interesting example of highlighting of verb tenses in Romans 7 along with quite a number of layouts he has created for working with grammatical, exegetical, background, related texts (e.g., DSS, Josephus, Pseudepigrapha).

Bosma showed how he used Logos for notetaking and linking to local and web resources.

Again, there’s nothing radically new here, unless you look a bit deeper into what’s happening. The SBL Shootout is usually composed of companies skilled to develop towards the tnedencies of academics, not necessarly the most mobile-friendly audiences, and definitley one with a different paradigm towards teaching emthods. There was a heavier emphasis on the presenters here to be led towards applying the text of Scripture, but also demonstrating their methods towards dissecting and interpreting the meaning of the text based on what’s worked in instructor-led settings (languages, cultures, etc.). If you will, you are getting an opinion out of the actual use of the product, not simply the features that the developer wants to most demonstrate (biased towards their marketing/compitence). When you get the presentation of the capability of the software from the perspective of the teacher, you begin to see a bit more how this is used in such settings (wealth and warts) and can start to discern a bit more contexually the strengths of the software versus the stregths of the teacher.

What’s not clear from the commentary is how the reception was from students who engaged instructors that prepared these materials. Were the classes better managed? Or, where there additional challenges getting (some/most) students information in a manner that didn’t just work best for teaching the concepts, but also their devices? Clearly, the software is in a better place. And now hearing the academicly-tuned Biblical/religious community share their lessons-learned is great. The question is how can these persectives be rolled up into something of a working document for best practices for others who wish to have some insight or clarity towards instructing to this depth from a mobile device, connected software, and theological perspective.

I like some of the discussion here about the utilization of Apple’s iCloud. In some conversations with ministers recently, iCloud has come up as something they very much liked because it meant that they were better able to take what they needed from a laptop setting and have that on their mobile or tablet as they went. Again, this isn’t a radical change from what we’ve demonstrated and talked about here (its really syncing, though more than just calendar/contact data as many of you have done via Exchange, PalmSync, etc., without the fun of pushing a button to say so), but the acceptance of the behavior to prepare and be ready to teach a lesson is something to note. On our end, products such as Dropbox and Idea Flight have been quite useful towards instructor-led engagements. Though, simply putting your items on a server and then provoking interaction from that point has also been quite demonstrative.

Read the rest of the commentary about the SBL Shootout 2 from Biblical Studies and Technological Tools and then consider how you are leveraging these technologies to teach clearer or better. It might be that you create something similar to a traditional lecture-based course, or, that you might make something more along the lines of the Cybermission’s Mobile Ministry Training Course which goes towards a different direction of technical competence for instructors. In either respect, going mobile isn’t an excuse for not being able to handle teaching a lesson – the tools are there, are your teaching chops and students up for the rest?

 

No Longer the Age of Bible Apps, Now the Age of Bible As Applied

Monday, November 21st, 2011

A friend and I were talking about a project he and his company were working on and while it was great that they were working on it, I had to be direct and ask him, “why are you building another Bible applicaiton?” According to he and his team, having a Bible application would put them on equal footing with other companies in this space who have applications and have (apparently) made the successful transition from a PC-based product model to a mobile/web-based one.

I shook my head at his flawed logic. “You don’t run to where the puck is, you run to where it would be,” I told him (quoting Wayne Gretzky). The problem with their approach, and many within this mobile ministry (#mobmin) space who are looking for their innovative solution to take the religious world/church/tech world by storm, is that they keep looking to copying current products in order to make a dent or shift in perception. That’s just not how this works.

For this group, I asked why didn’t they go the route that other Bible applicaiton companies haven’t gone, but that very few secular companies would dare go: the Boston Globe/Boston responsive web, subscription web approach (several articles talked about this)? He looked at me with disdain, as he heard some about that project, but didn’t know how far reaching that it went. You see, their team is savy enough to build something like that, but their company isn’t visionary enough to figure out why that works.

Hence the title of this article: the age of bible applications is over; it is now the age of bible as applied in digital spaces.

Am I saying that there is no need for any company to create, recreate, or innovate on top of the paradigm of reading, searching, bookmarking, and collections with Bible apps? No. But, I am saying that if you are a content publisher who bases your content on any of those Bible app paradigms, then you are better off pushing your energies towards developing a product somewhere else besides “let start with a Bible app.”

Antoine: you aren’t even a developer, how can you say such things?

Easy actually. Go have a conversation with someone. Tell me, did you start in the Bible or was the conversation dipping in and out of the Bible at various points with other contexts as the backbone to the conversation? I’ll address a recent conversation from a coffeeshop. The pastor/missionary and I started talking because I asked about his wide-margin NASB that he was carrying. The conversation went into church history quickly from that, then into cultural perspectives of various regions of the USA. Would a Bible app have helped there, or an application that was able to search on topics related to church history which also referenced Bible verses, noted authors, theological paradigms, and denominational statements of faith that added context to the situation. Of course, innovation here would be turning on said app while in the conversation and as it “listened” it would pull a Google/Britiannica/Wikipedia/Wolfgram Alpha and search then display all of the relevant content streams, statistics, and opinions available online or in accessible scholarly collections. If you will a Shazamm for Biblical conversations.

It prbably makes sense why I can say that you can bend beyond Bible applications when I phrase the context like that right? But that’s called research and analysis, specifically, anlaysis of cultural behaviors of communication that rarely go into the development of these kinds of applications (this is how reports like Mobile Lens 2011 were framed). And that’s why we end up with a situation such as what I described with my friend at the start of this article. If you want your product(s) to be of earthly good, then you have to move beyond the age of simply offering just the text. Develop an app that engages the application of Biblical (religious) knowledge first, and then grounds the user in a growing (maturing) understanding of Scripture, church history, and culture as they grow in faith and knowledge.

Anyone want to bet on “Bible as Applied” being the space in which faith-based/religious apps show the most potential for growth in the coming years against simply offering the text in increasingly siloed services?